Post by Okwes on Jan 21, 2008 14:29:38 GMT -5
Dr. Gladys Iola Tantaquidgeon, Mohegan Medicine Woman
June 15, 1899 - November 1, 2005
Mohegan Medicine Woman Gladys Tantaquidgeon was born on Mohegan Hill on June 15, 1899 to John and Harriet Fielding Tantaquidgeon (both Mohegan Indians). She was the third of the family’s seven children.
Educated in tribal spirituality and herbalism by her “grandmothers” Lydia Fielding, Mercy Ann Nonesuch Mathews and Emma Baker, Gladys briefly attended grammar school before entering the University of Pennsylvania in 1919, where she studied with Anthropologist Frank Speck and wrote in the field of anthropology. She expanded her Mohegan pharmacopeia by researching herbal medicine among related east coast tribes, including the Delaware, Nanticoke, Cayuga and Wampanoag. Her best-known work is A Study of Delaware Indian Medicine Practice and Folk Beliefs, 1942, currently reprinted as Folk Medicine of the Delaware and Related Algonkian Indians, 1972, 1995. In 1987, she received an honorary doctorate from the University of Connecticut and one from Yale in 1994. Her other honors include the Connecticut Education Association’s Friend of Education Award, the Connecticut Women’s Hall of Fame, the National Organization for Women’s Harriet Tubman Award and numerous Native American honors.
She co-founded Tantaquidgeon Indian Museum in 1931 in Uncasville, Connecticut along with her brother Harold and father John. She shared her brother’s philosophy that education was the best cure for prejudice. “You can’t hate someone that you know a lot about.”
In 1934, she was recruited by the Commissioner of Indian Affairs, John Collier, to serve as a community worker on the Yankton Sioux Reservation in South Dakota, and from 1938-1947 she worked to promote Indian art as a specialist for the newly-formed Federal Indian Arts and Crafts Board in the Dakotas, Montana and Wyoming. Part of this Native art revival included the bolstering of ancient ceremonials, for which certain Native artistic/ceremonial objects were required. The Sundance and the Rain Dance had been previously prohibited by the federal government and part of Tantaquidgeon’s job was to encourage the restoration of these and other prohibited ancient practices.
During the 1940s, Gladys worked as the librarian at the Niantic Women’s prison, where she felt that her previous work with reservation families had sensitized her to the needs of women in difficult situations.
In the 1990s, Gladys’ personal records of correspondence regarding Mohegan births, graduations, marriages and deaths were critical to proving the Mohegan case for Federal Recognition in 1994. On March 7, 2005, on the eleventh anniversary of that recognition, she was asked if she had any messages to share with her people, to which she responded, “We all have to stand in love for the tribe.”
She passed away peacefully at her home on Mohegan Hill at the age of 106.
Her contributions include:
Pursuing an Ivy League education as a non-white woman in the 1920s
Co-founding Tantaquidgeon Museum in 1931
Fighting for civil rights in the mid 1930s
Social work for the Bureau of Indian Affairs in the mid-to-late 1930s
Economic development work for the Indian Arts and Crafts Board, late 1930s and 1940s
Applying her view of social justice to prison in the late 1940s and 1950s
Providing free community education about Indian lifeways 1960s-1990s
Ensuring friendly relations with the town of Montville and all of Connecticut
Preserving traditional Mohegan spirituality
Working to preserve the environment
Writing on traditional Native herbal remedies
Working to save traditional Native ceremonies and artforms
Preserving the meaning of traditional Mohegan symbols
Passing on and recording old Native American stories
June 15, 1899 - November 1, 2005
Mohegan Medicine Woman Gladys Tantaquidgeon was born on Mohegan Hill on June 15, 1899 to John and Harriet Fielding Tantaquidgeon (both Mohegan Indians). She was the third of the family’s seven children.
Educated in tribal spirituality and herbalism by her “grandmothers” Lydia Fielding, Mercy Ann Nonesuch Mathews and Emma Baker, Gladys briefly attended grammar school before entering the University of Pennsylvania in 1919, where she studied with Anthropologist Frank Speck and wrote in the field of anthropology. She expanded her Mohegan pharmacopeia by researching herbal medicine among related east coast tribes, including the Delaware, Nanticoke, Cayuga and Wampanoag. Her best-known work is A Study of Delaware Indian Medicine Practice and Folk Beliefs, 1942, currently reprinted as Folk Medicine of the Delaware and Related Algonkian Indians, 1972, 1995. In 1987, she received an honorary doctorate from the University of Connecticut and one from Yale in 1994. Her other honors include the Connecticut Education Association’s Friend of Education Award, the Connecticut Women’s Hall of Fame, the National Organization for Women’s Harriet Tubman Award and numerous Native American honors.
She co-founded Tantaquidgeon Indian Museum in 1931 in Uncasville, Connecticut along with her brother Harold and father John. She shared her brother’s philosophy that education was the best cure for prejudice. “You can’t hate someone that you know a lot about.”
In 1934, she was recruited by the Commissioner of Indian Affairs, John Collier, to serve as a community worker on the Yankton Sioux Reservation in South Dakota, and from 1938-1947 she worked to promote Indian art as a specialist for the newly-formed Federal Indian Arts and Crafts Board in the Dakotas, Montana and Wyoming. Part of this Native art revival included the bolstering of ancient ceremonials, for which certain Native artistic/ceremonial objects were required. The Sundance and the Rain Dance had been previously prohibited by the federal government and part of Tantaquidgeon’s job was to encourage the restoration of these and other prohibited ancient practices.
During the 1940s, Gladys worked as the librarian at the Niantic Women’s prison, where she felt that her previous work with reservation families had sensitized her to the needs of women in difficult situations.
In the 1990s, Gladys’ personal records of correspondence regarding Mohegan births, graduations, marriages and deaths were critical to proving the Mohegan case for Federal Recognition in 1994. On March 7, 2005, on the eleventh anniversary of that recognition, she was asked if she had any messages to share with her people, to which she responded, “We all have to stand in love for the tribe.”
She passed away peacefully at her home on Mohegan Hill at the age of 106.
Her contributions include:
Pursuing an Ivy League education as a non-white woman in the 1920s
Co-founding Tantaquidgeon Museum in 1931
Fighting for civil rights in the mid 1930s
Social work for the Bureau of Indian Affairs in the mid-to-late 1930s
Economic development work for the Indian Arts and Crafts Board, late 1930s and 1940s
Applying her view of social justice to prison in the late 1940s and 1950s
Providing free community education about Indian lifeways 1960s-1990s
Ensuring friendly relations with the town of Montville and all of Connecticut
Preserving traditional Mohegan spirituality
Working to preserve the environment
Writing on traditional Native herbal remedies
Working to save traditional Native ceremonies and artforms
Preserving the meaning of traditional Mohegan symbols
Passing on and recording old Native American stories
