Post by blackcrowheart on Jul 23, 2007 10:24:04 GMT -5
Dreamcatcher Origin Story - Ojibwa
Long ago in the ancient world of the Ojibwe Nation, the Clans were all
located in one general area of that place known as Turtle Island. This is
the way that the old Ojibwe storytellers say how Asibikaashi (Spider Woman)
helped Wanabozhoo bring giizis (sun) back to the people. To this day,
Asibikaashi will build her special lodge before dawn. If you are awake at
dawn, as you should be, look for her lodge and you will see this miracle of
how she captured the sunrise as the light sparkles on the dew which is
gathered there.
Asibikaasi took care of her children, the people of the land, and she
continues to do so to this day. When the Ojibwe Nation dispersed to the four
corners of North America, to fill a prophecy, Asibikaashi had a difficult
time making her journey to all those cradle boards, so the mothers, sisters
and Nokomis (grandmothers) took up the practice of weaving the magical webs
for the new babies using willow hoops and sinew or cordage made from plants.
It is in the shape of a circle to represent how giizis travels each day
across the sky.
The dream catcher will filter out all the bad bawedjigewin (dreams) and
allow only good thoughts to enter into our minds when we are just abinooji.
You will see a small hole in the center of each dream catcher where those
good bawadjige may come through. With the first rays of sunlight, the bad
dreams would perish. When we see little asibikaashi, we should not fear her,
but instead respect and protect her. In honor of their origin, the number of
points where the web connected to the hoop numbered eight for Spider Woman's
eight legs or seven for the Seven Prophecies.
It was traditional to put a feather in the center of the dream catcher; it
means breath, or air. It is essential for life. A baby watching the air
playing with the feather on her cradleboard was entertained while also being
given a lesson on the importance of good air. This lesson comes forward in
the way that the feather of the owl is kept for wisdom (a woman's feather)
and the eagle feather is kept for courage (a man's feather). This is not to
say that the use of each is restricted by gender, but that to use the
feather each is aware of the gender properties she/he is invoking. The use
of gem stones, as we do in the ones we make for sale, is not something that
was done by the old ones. Government laws have forbidden the sale of
feathers from our sacred birds, so using four gem stones, to represent the
four directions, and the stones used by western nations were substituted by
us. The woven dream catchers of adults do not use feathers.
Dream catchers made of willow and sinew are for children, and they are not
meant to last. Eventually the willow dries out and the tension of the sinew
collapses the dream catcher. That's supposed to happen. It belies the
temporary-ness of youth. Adults should use dream catchers of woven fiber
which is made up to reflect their adult "dreams." It is also customary in
many parts of Canada and the Northeastern U.S. to have the dream catchers be
a tear-drop/snow shoe shape.
The above story is a combination of information gathered by Lyn Dearborn
from California, and Mary Ritchie of the Northern Woodlands, with assistance
from Canadian elders. Miigwetch.
Long ago in the ancient world of the Ojibwe Nation, the Clans were all
located in one general area of that place known as Turtle Island. This is
the way that the old Ojibwe storytellers say how Asibikaashi (Spider Woman)
helped Wanabozhoo bring giizis (sun) back to the people. To this day,
Asibikaashi will build her special lodge before dawn. If you are awake at
dawn, as you should be, look for her lodge and you will see this miracle of
how she captured the sunrise as the light sparkles on the dew which is
gathered there.
Asibikaasi took care of her children, the people of the land, and she
continues to do so to this day. When the Ojibwe Nation dispersed to the four
corners of North America, to fill a prophecy, Asibikaashi had a difficult
time making her journey to all those cradle boards, so the mothers, sisters
and Nokomis (grandmothers) took up the practice of weaving the magical webs
for the new babies using willow hoops and sinew or cordage made from plants.
It is in the shape of a circle to represent how giizis travels each day
across the sky.
The dream catcher will filter out all the bad bawedjigewin (dreams) and
allow only good thoughts to enter into our minds when we are just abinooji.
You will see a small hole in the center of each dream catcher where those
good bawadjige may come through. With the first rays of sunlight, the bad
dreams would perish. When we see little asibikaashi, we should not fear her,
but instead respect and protect her. In honor of their origin, the number of
points where the web connected to the hoop numbered eight for Spider Woman's
eight legs or seven for the Seven Prophecies.
It was traditional to put a feather in the center of the dream catcher; it
means breath, or air. It is essential for life. A baby watching the air
playing with the feather on her cradleboard was entertained while also being
given a lesson on the importance of good air. This lesson comes forward in
the way that the feather of the owl is kept for wisdom (a woman's feather)
and the eagle feather is kept for courage (a man's feather). This is not to
say that the use of each is restricted by gender, but that to use the
feather each is aware of the gender properties she/he is invoking. The use
of gem stones, as we do in the ones we make for sale, is not something that
was done by the old ones. Government laws have forbidden the sale of
feathers from our sacred birds, so using four gem stones, to represent the
four directions, and the stones used by western nations were substituted by
us. The woven dream catchers of adults do not use feathers.
Dream catchers made of willow and sinew are for children, and they are not
meant to last. Eventually the willow dries out and the tension of the sinew
collapses the dream catcher. That's supposed to happen. It belies the
temporary-ness of youth. Adults should use dream catchers of woven fiber
which is made up to reflect their adult "dreams." It is also customary in
many parts of Canada and the Northeastern U.S. to have the dream catchers be
a tear-drop/snow shoe shape.
The above story is a combination of information gathered by Lyn Dearborn
from California, and Mary Ritchie of the Northern Woodlands, with assistance
from Canadian elders. Miigwetch.