Post by Okwes on Feb 8, 2006 10:23:24 GMT -5
Nez Perce bison hunt reclaims a tradition
Nez Perce bison hunt reclaims a tradition
www.idahostatesman.com/apps/pbcs.dll/article?AID=/20060205/NEWS01/602050347
"We need buffalo to survive," says Rosalie Little Thunder. She spoke
both metaphorically and literally. Nez Perce youth killed five bison
Saturday near Yellowstone National Park in Montana.
Related Links
GARDINER, Mont. — The wind was blowing so hard it was all Coty Reuben
could do to stay upright on a snowy hillside in the Gallatin National
Forest. He peered down the barrel of his father's 300 Mag Reuger, took
five deep breaths and squeezed the trigger.
"It seemed like the wind was about to blow me over," he said as
swirling snow hid the peaks in a valley of heart-stopping immensity.
"There was so much adrenaline I had to wait to make sure my hands
didn't shake. I wanted to make sure I got a good shot."
The shot wasn't merely good; it was historic. When he drew his fifth
deep breath and pulled the trigger Saturday, the 17-year-old became
the first Nez Perce Indian in 140 years to shoot a buffalo in one of
the tribe's ancestral hunting areas. Old Faithful and many of the
other geysers and springs in nearby Yellowstone Park once had Nez
Perce names.
This fall, the state of Montana opened its first hunt in 15 years of
bison leaving the park. Thousands of hunters applied for 50 licenses,
but that isn't why the Nez Perce are here. They don't need licenses.
The 1855 treaty that ceded thousands of acres of the tribe's land to
the federal government gave them the right to continue to hunt in
perpetuity in their accustomed places. With the decimation of both the
bison and the tribe. In the 19th century, however, the annual Nez
Perce treks to buffalo country ended.
Saturday, they resumed.
140 years is a long time to wait for a bison hunt
When Yellowstone's bison population exceeds its optimum number of
3,000 — it's currently estimated at about 4,000 — the state slaughters
the bison that leave the park to prevent them from transmitting
brucellosis to cattle herds. The disease can cause cows to lose their
calves.
The Nez Perce, who consider buffalo sacred, find the slaughters
offensive. With the park's bison population potentially at an all-time
high, the tribe informed the state last month that the time had come
for Nez Perce hunters to return.
The state had little choice but to let them; the tribe's federal
treaty trumps state regulations.
"This is an affirmation of our treaty rights," Nez Perce elder and
spiritual leader Horace Axtell said by phone Saturday from his home in
Lewiston. "A long time ago, our people went on an annual journey to
buffalo country. They'd stay a year or two, cure their hides, make
robes, dry the meat and come back to share it with the people. My
grandmother had seven buffalo robes from those trips."
"This is a historic day. It's good that our young people finally have
this chance. I've never even shot a buffalo."
Axtell had another reason to be happy about Saturday's hunt. Reuben is
his grandson. The 17-year-old with the sharp eye and steady hands is a
descendant of Nez Perce Chiefs Joseph, White Bird and Looking Glass.
"It's probably one of the biggest honors I'll ever have in my life,"
Reuben said. "I didn't think I'd ever be able to hunt a buffalo in my
life."
The senior at Lapwai High School is an honor student and standout on
the basketball team. He hopes to become a wildlife biologist and to
"work to protect our hunting and fishing rights."
"He's hunted with me since he was little," his father, Darryl Reuben,
said. "This is a proud and honorable day for us. It's been 140 years
since this has happened."
10 students chosen for their essays on treaty rights
Coty Reuben and nine other students from the tribe were selected for
the hunt based on essays they wrote about Nez Perce treaty rights.
The Nez Perce Tribal Executive Council limited the number of buffalo
they could shoot to five. Accompanied by tribal fish and wildlife
commissioners and conservation enforcement officers, they quickly
encountered a herd Saturday morning. The quota of five was reached
within an hour, though not without a number of missed shots.
"I wasn't sure which bull they wanted me to shoot," Anthony Capetillo,
18, said of a failed first attempt. "They said 'shoot behind the ear,
shoot behind the horn,' and I got confused."
A cheer arose when 15-year-old Kymberlee Holsinger downed a bull with
her first shot.
"One shot!" Nez Perce Fish and Wildlife Commissioner James Holt
shouted. "She's done the Nez Perce women justice. She can talk about
this for years to come."
It was the only cheer of the day. Like most Indian people, the Nez
Perce hunt for sustenance and to honor cultural and spiritual
traditions rather than for sport.
"It's too easy if we shoot them from right here," Orlando Taylor, 14,
said as the group sighted the herd from their vehicles. "It's not fair
to the animals."
Taylor eventually got his chance. Before shooting a bison and again
when it died, he said a prayer for it. Hunters and tribal enforcement
officers sprinkled tobacco on the carcasses, a traditional offering of
respect and gratitude.
Idaho's Coeur d'Alene tribe treated the Nez Perce hunters to a meal on
their way to Montana. Members of tribes from other states traveled to
Montana to wish them well.
Many criticize Montana's policy of slaughtering bison
"This isn't about sport," Rosalie Little Thunder, a Lakota from South
Dakota, told the Nez Perce as they prepared to leave on the hunt. "We
respect the buffalo. The buffalo is our relative. We seek the
permission of our relative whose spirit is going to be separated
before we proceed. That was the intent of our ancestors. ... And once
again, we need the buffalo to survive. McDonald's is killing us."
She and others were critical of Montana's policy of slaughtering bison
that leave the park.
"They've slaughtered about 580 this year," Holt said. "We don't agree
with that. We've been monitoring it and feel that our way, hunting the
buffalo and using it for subsistence and ceremonial purposes, is
better. That's why we decided this was the time to reassert our treaty
rights."
Richard Milda, a member of the Crow Tribe from South Dakota, said his
people would like to take Yellowstone's excess bison "home to the
plains. Our reservations there have the land base to treat them
respectfully. We've spoken to the Montana authorities about it, but
the answer is 'no.' They say it's not in their plan."
Holt envisions a buffalo herd on the Nez Perce reservation at Lapwai
as well.
"We're taking steps in that direction," he said. "We're putting
measures before the Intertribal Bison Cooperative. We have plains,
forests ... there's prime habitat for buffalo in North Idaho."
Saturday's hunt began with a prayer.
"This is a great day for Indian people," Justin Gould, the hunt's
quality control officer, told a hushed audience. "I pray that we will
be able to connect with our past. I pray for our future, that this
will be taken in a good way and not a negative way. I hope people can
learn by having our children at the forefront of something historic.
This is a day that can never be taken away from them, something
they'll take when they meet their maker and will be able to report to
their ancestors and make them proud."
Young Nez Perce hunters have to do the heavy lifting
It didn't take long for the young hunters to learn how hard their
ancestors worked. The five bulls weighed an estimated 1,800 to 2,000
pounds each. Though taken in about an hour, it took the rest of the
day to field dress them and drag them with ropes to waiting vehicles.
As many as nine students were needed to hang on to one bison to keep
it from rolling down a hill while it was being cleaned.
"Always bring at least a dozen knives with you," veteran Nez Perce
hunter Harold Scott of Lewiston said as he made a long, slow incision.
"You'll need that many because they'll all get dull. That's how tough
this hide is."
Steam rose as he cut, but for a 2,000-pound animal there was
surprisingly little blood.
Little if any of the animals will go to waste. The hunters and their
families will keep some of the meat, and some will be given to needy
Nez Perce families. Organs such as the heart and liver are cooked and
eaten. The hides will be used to make robes and moccasins, the gut to
make soup, the sinew to make drums and craftwork. The skulls will be
bleached for artists to paint and given to the hunters as mementos.
Some parts are used for ceremonial purposes. A community feast is planned.
With his buffalo dressed and ready for the long haul down the
mountain, Coty Reuben observed a poignant moment of silence. He patted
the body of the gigantic creature he had killed as if it were a dog,
then gently laid his hand on its face.
"That's the most important thing," he said. "You have to show respect
for the animal."
"Let's hope this is just the beginning," his father added. "Hopefully
we can come back again — and not just with our youth but with our
elders who have never seen this. It's been a long time coming."
Nez Perce bison hunt reclaims a tradition
www.idahostatesman.com/apps/pbcs.dll/article?AID=/20060205/NEWS01/602050347
"We need buffalo to survive," says Rosalie Little Thunder. She spoke
both metaphorically and literally. Nez Perce youth killed five bison
Saturday near Yellowstone National Park in Montana.
Related Links
GARDINER, Mont. — The wind was blowing so hard it was all Coty Reuben
could do to stay upright on a snowy hillside in the Gallatin National
Forest. He peered down the barrel of his father's 300 Mag Reuger, took
five deep breaths and squeezed the trigger.
"It seemed like the wind was about to blow me over," he said as
swirling snow hid the peaks in a valley of heart-stopping immensity.
"There was so much adrenaline I had to wait to make sure my hands
didn't shake. I wanted to make sure I got a good shot."
The shot wasn't merely good; it was historic. When he drew his fifth
deep breath and pulled the trigger Saturday, the 17-year-old became
the first Nez Perce Indian in 140 years to shoot a buffalo in one of
the tribe's ancestral hunting areas. Old Faithful and many of the
other geysers and springs in nearby Yellowstone Park once had Nez
Perce names.
This fall, the state of Montana opened its first hunt in 15 years of
bison leaving the park. Thousands of hunters applied for 50 licenses,
but that isn't why the Nez Perce are here. They don't need licenses.
The 1855 treaty that ceded thousands of acres of the tribe's land to
the federal government gave them the right to continue to hunt in
perpetuity in their accustomed places. With the decimation of both the
bison and the tribe. In the 19th century, however, the annual Nez
Perce treks to buffalo country ended.
Saturday, they resumed.
140 years is a long time to wait for a bison hunt
When Yellowstone's bison population exceeds its optimum number of
3,000 — it's currently estimated at about 4,000 — the state slaughters
the bison that leave the park to prevent them from transmitting
brucellosis to cattle herds. The disease can cause cows to lose their
calves.
The Nez Perce, who consider buffalo sacred, find the slaughters
offensive. With the park's bison population potentially at an all-time
high, the tribe informed the state last month that the time had come
for Nez Perce hunters to return.
The state had little choice but to let them; the tribe's federal
treaty trumps state regulations.
"This is an affirmation of our treaty rights," Nez Perce elder and
spiritual leader Horace Axtell said by phone Saturday from his home in
Lewiston. "A long time ago, our people went on an annual journey to
buffalo country. They'd stay a year or two, cure their hides, make
robes, dry the meat and come back to share it with the people. My
grandmother had seven buffalo robes from those trips."
"This is a historic day. It's good that our young people finally have
this chance. I've never even shot a buffalo."
Axtell had another reason to be happy about Saturday's hunt. Reuben is
his grandson. The 17-year-old with the sharp eye and steady hands is a
descendant of Nez Perce Chiefs Joseph, White Bird and Looking Glass.
"It's probably one of the biggest honors I'll ever have in my life,"
Reuben said. "I didn't think I'd ever be able to hunt a buffalo in my
life."
The senior at Lapwai High School is an honor student and standout on
the basketball team. He hopes to become a wildlife biologist and to
"work to protect our hunting and fishing rights."
"He's hunted with me since he was little," his father, Darryl Reuben,
said. "This is a proud and honorable day for us. It's been 140 years
since this has happened."
10 students chosen for their essays on treaty rights
Coty Reuben and nine other students from the tribe were selected for
the hunt based on essays they wrote about Nez Perce treaty rights.
The Nez Perce Tribal Executive Council limited the number of buffalo
they could shoot to five. Accompanied by tribal fish and wildlife
commissioners and conservation enforcement officers, they quickly
encountered a herd Saturday morning. The quota of five was reached
within an hour, though not without a number of missed shots.
"I wasn't sure which bull they wanted me to shoot," Anthony Capetillo,
18, said of a failed first attempt. "They said 'shoot behind the ear,
shoot behind the horn,' and I got confused."
A cheer arose when 15-year-old Kymberlee Holsinger downed a bull with
her first shot.
"One shot!" Nez Perce Fish and Wildlife Commissioner James Holt
shouted. "She's done the Nez Perce women justice. She can talk about
this for years to come."
It was the only cheer of the day. Like most Indian people, the Nez
Perce hunt for sustenance and to honor cultural and spiritual
traditions rather than for sport.
"It's too easy if we shoot them from right here," Orlando Taylor, 14,
said as the group sighted the herd from their vehicles. "It's not fair
to the animals."
Taylor eventually got his chance. Before shooting a bison and again
when it died, he said a prayer for it. Hunters and tribal enforcement
officers sprinkled tobacco on the carcasses, a traditional offering of
respect and gratitude.
Idaho's Coeur d'Alene tribe treated the Nez Perce hunters to a meal on
their way to Montana. Members of tribes from other states traveled to
Montana to wish them well.
Many criticize Montana's policy of slaughtering bison
"This isn't about sport," Rosalie Little Thunder, a Lakota from South
Dakota, told the Nez Perce as they prepared to leave on the hunt. "We
respect the buffalo. The buffalo is our relative. We seek the
permission of our relative whose spirit is going to be separated
before we proceed. That was the intent of our ancestors. ... And once
again, we need the buffalo to survive. McDonald's is killing us."
She and others were critical of Montana's policy of slaughtering bison
that leave the park.
"They've slaughtered about 580 this year," Holt said. "We don't agree
with that. We've been monitoring it and feel that our way, hunting the
buffalo and using it for subsistence and ceremonial purposes, is
better. That's why we decided this was the time to reassert our treaty
rights."
Richard Milda, a member of the Crow Tribe from South Dakota, said his
people would like to take Yellowstone's excess bison "home to the
plains. Our reservations there have the land base to treat them
respectfully. We've spoken to the Montana authorities about it, but
the answer is 'no.' They say it's not in their plan."
Holt envisions a buffalo herd on the Nez Perce reservation at Lapwai
as well.
"We're taking steps in that direction," he said. "We're putting
measures before the Intertribal Bison Cooperative. We have plains,
forests ... there's prime habitat for buffalo in North Idaho."
Saturday's hunt began with a prayer.
"This is a great day for Indian people," Justin Gould, the hunt's
quality control officer, told a hushed audience. "I pray that we will
be able to connect with our past. I pray for our future, that this
will be taken in a good way and not a negative way. I hope people can
learn by having our children at the forefront of something historic.
This is a day that can never be taken away from them, something
they'll take when they meet their maker and will be able to report to
their ancestors and make them proud."
Young Nez Perce hunters have to do the heavy lifting
It didn't take long for the young hunters to learn how hard their
ancestors worked. The five bulls weighed an estimated 1,800 to 2,000
pounds each. Though taken in about an hour, it took the rest of the
day to field dress them and drag them with ropes to waiting vehicles.
As many as nine students were needed to hang on to one bison to keep
it from rolling down a hill while it was being cleaned.
"Always bring at least a dozen knives with you," veteran Nez Perce
hunter Harold Scott of Lewiston said as he made a long, slow incision.
"You'll need that many because they'll all get dull. That's how tough
this hide is."
Steam rose as he cut, but for a 2,000-pound animal there was
surprisingly little blood.
Little if any of the animals will go to waste. The hunters and their
families will keep some of the meat, and some will be given to needy
Nez Perce families. Organs such as the heart and liver are cooked and
eaten. The hides will be used to make robes and moccasins, the gut to
make soup, the sinew to make drums and craftwork. The skulls will be
bleached for artists to paint and given to the hunters as mementos.
Some parts are used for ceremonial purposes. A community feast is planned.
With his buffalo dressed and ready for the long haul down the
mountain, Coty Reuben observed a poignant moment of silence. He patted
the body of the gigantic creature he had killed as if it were a dog,
then gently laid his hand on its face.
"That's the most important thing," he said. "You have to show respect
for the animal."
"Let's hope this is just the beginning," his father added. "Hopefully
we can come back again — and not just with our youth but with our
elders who have never seen this. It's been a long time coming."