Post by Okwes on Jun 29, 2007 19:00:03 GMT -5
Dr. Fewkes And Masauwu - Hopi
THE BIRTH OF A LEGEND
In the autumn of 1898, the late Dr. Fewkes, archaeologist of the Smithsonian
Institution, was staying at Walpi, one of the Hopi Indian Pueblos. In the
annual report of the director of the Bureau of Ethnology his visit is noted
as follows:
"In November, Dr. J. Walter Fewkes repaired to Arizona for the purpose of
continuing his researches concerning the winter ceremonies of the Hopi
Indians, but soon after his arrival an epidemic of smallpox manifested
itself in such severity as to completely demoralize the Indians and to
prevent them from carrying out their ceremonial plans, and at the same time
placed Dr. Fewkes in grave personal danger. It accordingly became necessary
to abandon the work for the season."
The Hopis at Walpi have another story of the cause of Dr. Fewkes'
departure.--Ed.
ONE OF the most important of the Hopi winter ceremonies is the Wuwuchim
which comes in November. At a certain time during the ceremony the One
Horned and the Two Horned Societies hold a secret rite in a certain part of
the pueblo, and all the people who live on that plaza go away and close
their houses. No one may witness this ceremony, for Masauwu, the Earth God,
is there with the One Horned Priests who do his bidding in the Underworld
and the Spirits of the dead are there and it is said that anyone who sees
them will be frozen with fright or paralyzed or become like the dead.
Masauwu owns all the Hopi world, the surface of the earth and the Underworld
beneath the earth. He is a mighty and terrible being for he wears upon his
head a bald and bloody mask. He is like death and he clothes himself in the
raw hides of animals and men cannot bear to look upon his face. The Hopi say
he is really a very handsome great man of a dark color with fine long black
hair and that he is indeed a great giant. When the Hopi came up from the
Underworld and looked about them in fear, the first sign which they saw of
any being of human form, was the great footprints of Masauwu. Now Masauwu
only walks at night and he carries a flaming torch. Fire is his and he owns
the fiery pits. Every night Masauwu takes his torch and he starts out on his
rounds, for he walks clear around the edge of the world every night.
Dr. Fewkes had been in the kiva all day taking notes on what he saw going on
there. Finally the men told him that he must go away and stay in his house
for Masauwu was coming, and that part of the ceremony was very sacred and no
outside person was ever allowed to see what was going on. They told him to
go into his house and lock the door, and not to try to see anything no
matter what happened, or he would be dragged out and he would "freeze" to
death. So he went away into his house and he locked the door just as he had
been told to do and he sat down and began to write up his notes.
Now suddenly he had a queer feeling, for he felt that there was someone in
the room, and he looked up and saw a tall man standing before him, but he
could not see his face for the light was not good. He felt very much
surprised for he knew that he had locked the door.
He said, "What do you want and how did you get in here?" The man replied, "I
have come to entertain you."
Dr. Fewkes said, "Go away, I am busy and I do not wish to be entertained."
And now as he was looking at the man, he suddenly was not there any more.
Then a voice said, "Turn your head a moment," and when the Doctor looked
again the figure stood before him once more, but this time its head was
strange and dreadful to see.
And the Doctor said, "How did you get in?", and the man answered and said,
"I go where I please, locked doors cannot keep me out! See, I will show you
how I entered," and, as Dr. Fewkes watched, he shrank away and became like a
single straw in a Hopi hair whisk and he vanished through the key hole.
Now Dr. Fewkes was very much frightened and as he was thinking what to do,
there was the man back again. So he said once more to him, "What do you
want?", and the figure answered as before and said, "I have come to
entertain you." So the Doctor offered him a cigarette and then a match, but
the man laughed and said, "Keep your match, I do not need it," and he held
the cigarette before his horrible face and blew a stream of fire from his
mouth upon it and lit his cigarette. Then Dr. Fewkes was very much afraid
indeed, for now he knew who it was.
Then the being talked and talked to him, and finally the Doctor "gave up to
him" and said he would become a Hopi and be like them and believe in
Masauwu, and Masauwu cast his spell on him and they both became like little
children and all night long they played around together and Masauwu gave the
Doctor no rest.
And it was not long after that Dr. Fewkes went away but it was not on
account of the smallpox as you now know.
Although Dr. Fewkes never reported this story to the outside world, the
Hopis now tell that he related it to the priests in the kiva the next day
after the strange occurrence. We can see how in less than forty years a
legend had its birth.--Ed.
Footnotes:
Reprinted from M. N. A., Museum Notes, Vol. 11, No. 2, Aug. 1938, p. 25.
Truth of a Hopi, by Edmund Nequatewa; Museum of Northern Arizona Bulletin
No. 8. [1936, copyright not renewed] and is now in the public domain.
THE BIRTH OF A LEGEND
In the autumn of 1898, the late Dr. Fewkes, archaeologist of the Smithsonian
Institution, was staying at Walpi, one of the Hopi Indian Pueblos. In the
annual report of the director of the Bureau of Ethnology his visit is noted
as follows:
"In November, Dr. J. Walter Fewkes repaired to Arizona for the purpose of
continuing his researches concerning the winter ceremonies of the Hopi
Indians, but soon after his arrival an epidemic of smallpox manifested
itself in such severity as to completely demoralize the Indians and to
prevent them from carrying out their ceremonial plans, and at the same time
placed Dr. Fewkes in grave personal danger. It accordingly became necessary
to abandon the work for the season."
The Hopis at Walpi have another story of the cause of Dr. Fewkes'
departure.--Ed.
ONE OF the most important of the Hopi winter ceremonies is the Wuwuchim
which comes in November. At a certain time during the ceremony the One
Horned and the Two Horned Societies hold a secret rite in a certain part of
the pueblo, and all the people who live on that plaza go away and close
their houses. No one may witness this ceremony, for Masauwu, the Earth God,
is there with the One Horned Priests who do his bidding in the Underworld
and the Spirits of the dead are there and it is said that anyone who sees
them will be frozen with fright or paralyzed or become like the dead.
Masauwu owns all the Hopi world, the surface of the earth and the Underworld
beneath the earth. He is a mighty and terrible being for he wears upon his
head a bald and bloody mask. He is like death and he clothes himself in the
raw hides of animals and men cannot bear to look upon his face. The Hopi say
he is really a very handsome great man of a dark color with fine long black
hair and that he is indeed a great giant. When the Hopi came up from the
Underworld and looked about them in fear, the first sign which they saw of
any being of human form, was the great footprints of Masauwu. Now Masauwu
only walks at night and he carries a flaming torch. Fire is his and he owns
the fiery pits. Every night Masauwu takes his torch and he starts out on his
rounds, for he walks clear around the edge of the world every night.
Dr. Fewkes had been in the kiva all day taking notes on what he saw going on
there. Finally the men told him that he must go away and stay in his house
for Masauwu was coming, and that part of the ceremony was very sacred and no
outside person was ever allowed to see what was going on. They told him to
go into his house and lock the door, and not to try to see anything no
matter what happened, or he would be dragged out and he would "freeze" to
death. So he went away into his house and he locked the door just as he had
been told to do and he sat down and began to write up his notes.
Now suddenly he had a queer feeling, for he felt that there was someone in
the room, and he looked up and saw a tall man standing before him, but he
could not see his face for the light was not good. He felt very much
surprised for he knew that he had locked the door.
He said, "What do you want and how did you get in here?" The man replied, "I
have come to entertain you."
Dr. Fewkes said, "Go away, I am busy and I do not wish to be entertained."
And now as he was looking at the man, he suddenly was not there any more.
Then a voice said, "Turn your head a moment," and when the Doctor looked
again the figure stood before him once more, but this time its head was
strange and dreadful to see.
And the Doctor said, "How did you get in?", and the man answered and said,
"I go where I please, locked doors cannot keep me out! See, I will show you
how I entered," and, as Dr. Fewkes watched, he shrank away and became like a
single straw in a Hopi hair whisk and he vanished through the key hole.
Now Dr. Fewkes was very much frightened and as he was thinking what to do,
there was the man back again. So he said once more to him, "What do you
want?", and the figure answered as before and said, "I have come to
entertain you." So the Doctor offered him a cigarette and then a match, but
the man laughed and said, "Keep your match, I do not need it," and he held
the cigarette before his horrible face and blew a stream of fire from his
mouth upon it and lit his cigarette. Then Dr. Fewkes was very much afraid
indeed, for now he knew who it was.
Then the being talked and talked to him, and finally the Doctor "gave up to
him" and said he would become a Hopi and be like them and believe in
Masauwu, and Masauwu cast his spell on him and they both became like little
children and all night long they played around together and Masauwu gave the
Doctor no rest.
And it was not long after that Dr. Fewkes went away but it was not on
account of the smallpox as you now know.
Although Dr. Fewkes never reported this story to the outside world, the
Hopis now tell that he related it to the priests in the kiva the next day
after the strange occurrence. We can see how in less than forty years a
legend had its birth.--Ed.
Footnotes:
Reprinted from M. N. A., Museum Notes, Vol. 11, No. 2, Aug. 1938, p. 25.
Truth of a Hopi, by Edmund Nequatewa; Museum of Northern Arizona Bulletin
No. 8. [1936, copyright not renewed] and is now in the public domain.