Post by Okwes on Jan 19, 2008 17:14:41 GMT -5
Landless tribe waits federal recognition
By Associated Press
GREAT FALLS, Mont. - Long after the Little Shell Tribe of Chippewa was stripped of its land and scores of its people had been moved to Canada, the 4,300 surviving members are fighting to reclaim the shards of their past.
Through the years, and with intermarriage with Canadian fur trappers, tribal members have been left in such an ethnic and cultural limbo that, to some, it would appear they have lost their identity. But tribal leaders say it’s that history of tragedy and perseverance that defines them.
"People look at us and say ’You’re not Indian,’" said Little Shell chairman John Sinclair. "We say ’We’re not. We’re Little Shell.’"
For now, the bond remains largely of the tribe’s own making. The federal government has yet to recognize the tribe despite a campaign spanning more than a century.
The Little Shell and 95 other groups are actively pursuing tribal sovereignty claims, many of which have languished for decades.
Work to address the backlog has moved at the rate of barely one decision a year while groups like the Little Shell struggle to keep their claim on history alive.
Frustrated at the bureaucratic morass, some members of Congress, tribal leaders and Indian advocates are calling for an end to the current recognition system, established in 1978. They say its intent - to provide a level playing field - has devolved into a "black hole" that swallows petitions for decades.
"It’s been a 30-year experiment that’s failed," said Jack Campisi, a retired Wellesley College anthropologist who worked on recognition petitions for more than two dozen tribes. Of those petitions, only three have been successfully resolved.
"I worked on the Little Shell petition in the ’80s, and most of the people that I worked on it with are now dead," said Campisi, who is in his mid-70s.
Federal officials blame the glacial pace on a combination of stretched resources and rigorous standards. A spokeswoman for the Interior Department’s Bureau of Indian Affairs said the agency had no choice but to adhere to the system established by Congress.
"The process is in place. It is what it is," said spokeswoman Nedra Darling.
Legislation to scrap the current system has not advanced beyond the committee level but the stacks of documents submitted for pending cases are steadily growing. One petition, by the United Houma Nation in Louisiana, has ballooned to more than 100,000 pages.
Little Shell members say recognition would provide access to federal health care, affordable housing and education grants. And it would give new focus to a people pulled apart by time, distance and repeated rejection.
"We want to try to get the culture back in our family before it’s gone," said Bruce Landrie, a Little Shell who grew up on a Crow reservation in southeastern Montana. "If we wait 50 years more, it will be."
The forefathers of today’s Little Shell were a band of the Chippewa who migrated to the Northern Plains in the 1700s.
After ending up in the Turtle Mountain region of North Dakota in the late 1800s, the tribe was approached by federal agents seeking to buy land for white homesteaders. The offered price was 10 cents an acre.
By Associated Press
GREAT FALLS, Mont. - Long after the Little Shell Tribe of Chippewa was stripped of its land and scores of its people had been moved to Canada, the 4,300 surviving members are fighting to reclaim the shards of their past.
Through the years, and with intermarriage with Canadian fur trappers, tribal members have been left in such an ethnic and cultural limbo that, to some, it would appear they have lost their identity. But tribal leaders say it’s that history of tragedy and perseverance that defines them.
"People look at us and say ’You’re not Indian,’" said Little Shell chairman John Sinclair. "We say ’We’re not. We’re Little Shell.’"
For now, the bond remains largely of the tribe’s own making. The federal government has yet to recognize the tribe despite a campaign spanning more than a century.
The Little Shell and 95 other groups are actively pursuing tribal sovereignty claims, many of which have languished for decades.
Work to address the backlog has moved at the rate of barely one decision a year while groups like the Little Shell struggle to keep their claim on history alive.
Frustrated at the bureaucratic morass, some members of Congress, tribal leaders and Indian advocates are calling for an end to the current recognition system, established in 1978. They say its intent - to provide a level playing field - has devolved into a "black hole" that swallows petitions for decades.
"It’s been a 30-year experiment that’s failed," said Jack Campisi, a retired Wellesley College anthropologist who worked on recognition petitions for more than two dozen tribes. Of those petitions, only three have been successfully resolved.
"I worked on the Little Shell petition in the ’80s, and most of the people that I worked on it with are now dead," said Campisi, who is in his mid-70s.
Federal officials blame the glacial pace on a combination of stretched resources and rigorous standards. A spokeswoman for the Interior Department’s Bureau of Indian Affairs said the agency had no choice but to adhere to the system established by Congress.
"The process is in place. It is what it is," said spokeswoman Nedra Darling.
Legislation to scrap the current system has not advanced beyond the committee level but the stacks of documents submitted for pending cases are steadily growing. One petition, by the United Houma Nation in Louisiana, has ballooned to more than 100,000 pages.
Little Shell members say recognition would provide access to federal health care, affordable housing and education grants. And it would give new focus to a people pulled apart by time, distance and repeated rejection.
"We want to try to get the culture back in our family before it’s gone," said Bruce Landrie, a Little Shell who grew up on a Crow reservation in southeastern Montana. "If we wait 50 years more, it will be."
The forefathers of today’s Little Shell were a band of the Chippewa who migrated to the Northern Plains in the 1700s.
After ending up in the Turtle Mountain region of North Dakota in the late 1800s, the tribe was approached by federal agents seeking to buy land for white homesteaders. The offered price was 10 cents an acre.